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Hector Durville, a French physicist, conducted the first scientific experiments on astral flight in the nineteenth century. A person claimed to be able to exit their physical body at will throughout these studies. It could make noises by banging on a table from a distance, illuminate calcium sulfide screens, and create a fog effect on photographic plates.
Helena Petrovna Blavatsky (1831-1891) was a prominent figure in the late 19th-century spiritual and esoteric movements. She is best known as one of the co-founders of The Theosophical Society, which was established in 1875 in New York City. Blavatsky’s teachings and writings played a significant role in shaping the modern Theosophical movement and had a lasting impact on the development of Western esotericism. One of the key concepts that Blavatsky discussed in her writings was the idea of astral travel or astral projection. Astral travel, according to Blavatsky, involves the separation of the astral body from the physical body, allowing the individual to journey to higher or lower spiritual planes and realms. Blavatsky’s views on astral travel were deeply intertwined with her broader metaphysical and spiritual beliefs. Blavatsky believed in the existence of a multidimensional cosmos, consisting of various planes or spheres of existence beyond the physical world. These planes included the astral plane, the mental plane, and higher spiritual planes. The astral plane, in particular, was seen as an intermediary realm between the physical and the higher spiritual realms. It was thought to be populated by various entities and beings, both benevolent and malevolent, and served as a realm where thoughts, emotions, and spiritual experiences could manifest more directly. Blavatsky’s teachings on astral travel emphasized the idea that individuals could learn to consciously project their astral bodies and explore these other planes of existence. She argued that this was a skill that required training and discipline, as well as a deep understanding of one’s own spiritual nature. Astral travel was seen as a means of gaining esoteric knowledge, experiencing spiritual insights, and communicating with higher beings or ascended masters. Blavatsky’s views on astral travel were not unique to her and were influenced by the broader context of the 19th-century spiritual revival and the interest in mysticism, occultism, and Eastern spirituality that was prevalent during her time. She drew upon a wide range of sources, including Hindu and Buddhist philosophies, Western esoteric traditions, and her own alleged encounters with hidden adepts and spiritual guides. It’s important to note that Blavatsky’s ideas and teachings have been both praised and criticized. While she had a significant influence on the development of modern Western esotericism and spirituality, her work has also been met with skepticism and controversy. Some critics have accused her of fraud and plagiarism, while others have praised her as a pioneering spiritual teacher.
Dr. Robert Crookall, a retired geologist, studied reports of astral travel in the 1960s to try to discover patterns and better explain the phenomenon. Dr. Crookall’s astral projection research discovered six similar traits among astral projectors among the 750 testimonies he examined. These were some examples:
- A sensation that the astral body is departing the corporeal body through the top of the head.
- A brief time of inactivity while the physical and astral bodies split.
- Before journeying to the astral world, the astral body floats briefly above the physical body.
- Another moment of darkness as the astral body returns to the physical body.
- If the astral body returns too rapidly, the physical body may experience jolts or tremors.
Many scientists have gotten interested in examining out-of-body experiences and astral projection as a result of Dr. Crookall’s findings. Celia Green is an English philosopher and writer best recognized for her work on altered states of consciousness. She is particularly fascinated by the occurrence of lucid dreaming, in which people become aware that they are dreaming while still sleeping. Green has studied lucid dreaming and written several books about it, including “Lucid Dreams,” “The Human Mind,” and “Out-of-Body Experiences.” Green has written about philosophy, physics, and the paranormal in addition to her work on altered states of consciousness.
In 1980, Dr. Stewart Twemlow performed a poll and presented his findings at the American Psychiatric Association’s annual meeting. According to the poll, 85% of individuals who had experienced astral flight described the experience as pleasurable. Furthermore, 43% indicated it was the best thing they had ever experienced. Many poll respondents expressed a wish to repeat the event. Despite its lengthy history, astral flight is a topic of debate among scientists, particularly parapsychologists, who are investigating the idea of remote seeing as a sort of astral travel. This entails having someone explain locations, items, and events at a remote location at a specified time. Aside from scientific evidence, there are numerous personal testimonies of persons who have purposefully departed their bodies and attained their goals while astral flying.
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Edgar Cayce, commonly known as the “Sleeping Prophet,” was a gifted individual. Cayce, who was born in Kentucky in 1877, had the ability to enter a trance and deliver intuitive advice and healing to individuals in need. Cayce’s readings covered a wide range of subjects, including health, relationships, and even past incarnations. He would enter a deep state of meditation and speak aloud to his customers, offering thorough and accurate information. Cayce believed that a silver cord connected the physical and non-physical bodies, and he was careful not to let anything pass across his body when in trance state for fear of damaging this connection. Throughout the early twentieth century, Cayce’s reputation expanded, and he eventually founded the Association for Research and Enlightenment (A.R.E.) to assist organize and spread the knowledge he had gained through his readings. The A.R.E. is still in operation and provides resources to individuals interested in Cayce’s work. Cayce remained modest and determined to assist others despite his exceptional gifts. He saw his ability as a chance to serve the greater good and frequently gave free readings to those in need.
Some evidence suggested in the 1930s that the temporoparietal junction (TPJ) in the brain was involved in out-of-body experiences (OBEs). Dr. Wilder Penfield of Canada encountered this while operating on an epileptic patient, but he did not explore the topic further. The research of damaged brains provided additional evidence for the TPJ’s participation in OBEs. People who have “doubles” (seeing oneself from a different perspective), for example, frequently have damage in the right parietal lobe, which was revealed during post-mortem investigations. Damaged brain locations can now be detected while patients are still alive. According to one study, 8 out of 9 OBE patients had lesions in the parietal cortex or right temporal lobe, with a concentration on the TPJ. In another example, a Swiss neuroscientist witnessed an OBE in a 10-year-old epileptic boy. During a seizure, the youngster claimed feeling like he was leaving his body and flying above the ceiling, looking down at the individuals in the room. The youngster also stated that he felt very light. The neuroscientist’s EEG and MRI results revealed that the boy’s focus point was the right temporal lobe, with a lesion in the right angular gyrus, the same area identified by Dr. Blanke as the OBE trigger point.
While operating on an epileptic patient in 2002, Swiss neurosurgeon Olaf Blanke and his team made a crucial discovery. For 11 years, the patient had suffered from frequent seizures, and earlier treatments had been ineffectual in treating her condition. The surgeons needed to stimulate different areas of the brain and measure the resulting convulsions to pinpoint the source of the seizures. They used an array of subdural electrodes beneath the patient’s brain’s outer membrane to stimulate various brain surfaces while she was awake and able to describe her sensations. The surgeons observed a variety of results when they activated different parts of the brain, including the triggering of certain body sensations and muscular action. Importantly, they were able to identify and eliminate the source of the seizures. However, while activating the right temporoparietal junction (TPJ), where the parietal and temporal lobes meet, scientists inadvertently induced an out-of-body experience (OBE) in the patient. The patient recounted sliding or sinking into the bed with a light current and hovering near the ceiling with a stronger current, which is comparable to the experiences of many persons who have had OBEs. This discovery demonstrated that the TPJ has a role in the induction of OBEs.
Despite the fact that scientists have pinpointed the brain region involved in OBEs, different people may interpret the evidence differently. Some people feel that OBEs are just a result of the brain’s ability to produce hallucinations, but others believe that OBEs are proof of a higher force or spiritual world. No one can say for certain which viewpoint is true, but the research suggests that OBEs are a real phenomenon.
- A hypothesis known as dualism proposes that a person’s soul or spirit body might separate from the physical body during an out-of-body experience (OBE) or astral projection. Some believe that this can also happen after death, when the brain is no longer able to keep the soul contained within the physical body.
- Others are skeptical of the dualism theory. They believe that the brain and mind are not distinct, and that there is no astral/spirit body or soul. The brain occasionally creates the illusion that something is leaving the physical body. The brain is thought to build a typical sense of being in the body, and when this sense fails, the victim may feel as if they are leaving the body.
- People can have experiences that make them feel as if they are leaving their bodies, however these are frequently hallucinations or false OBEs produced by faults in the brain’s feeling of being in the body. False OBEs are distinct from true OBEs, in which something leaves the physical body.
The Monroe Institute is a non-profit organization dedicated to the discovery of human consciousness through research and educational initiatives. It was formed by Robert Monroe, an author and researcher who developed the Hemi-Sync technique, which uses binaural beats to synchronize the brainwaves of the left and right hemispheres. According to the Monroe Institute, this practice can help people access altered states of consciousness and gain a variety of personal and spiritual advantages, such as increased creativity, better sleep, and emotions of well-being. The Monroe Institute offers a number of in-person and online programs and workshops meant to teach people how to employ Hemi-Sync and other techniques to expand their awareness and achieve various personal and spiritual goals. These programs range from brief introductory workshops to multi-day residential programs that immerse participants in the Monroe Institute’s distinctive atmosphere. The Monroe Institute also conducts awareness research and its possible applications, such as the use of Hemi-Sync and other approaches for personal development, healing, and spiritual growth. The institute’s research has been published in numerous scientific and academic journals, and its findings have been covered in international media outlets.
